Thomas Merton quote about abundance and deprivation, reflecting themes of emotional neglect, trauma, and inherited power dynamics

My Trajectory- The Matthew Effect

The Path that Formed Me

I didn’t “pick bad people.” I picked familiar nervous systems—people whose emotional vacancy felt like home, because that’s what I learned from the people I loved and needed most.

I’m tracing a path laid out long before I understood it. Neurodivergent, highly sensing, physically and emotionally reactive to things others barely notice. My discomfort didn’t fit the acceptable range. It wasn’t seen as different, but as wrong. And the fear of consequences for that discomfort made every moment fretful.

My mother couldn’t tolerate the burden of learning how to comfort, nurture, and shelter me. So I was cast as “too sensitive,” “dramatic,” “manipulative,” “too much,” and later, “crazy.” Once she offloaded the responsibility of soothing me by turning it into judgment—impossibleungrateful—others eagerly joined in: her mother, her brother, then my sister. Any sign of pain, need, or boundary was met with distance, disgust, silence, shunning. Instead of bridging me to support, she ostracized me—building a wall around me.

I see now the water I was swimming in. And my boys were bathed in it too.

“For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.”
—Thomas Merton

Woman with half her face visibly distressed and tearful, the other half covered by a composed mask of her own face, symbolizing emotional masking and how composure is rewarded while distress is invalidated.

When “What Are You So Angry/Upset About?” Isn’t Actually Concern

I’m finally recognizing how validity gets measured not necessarily by the truth of what’s said, but by the composure of the person saying it.

My sister recognized this dynamic early on. As someone deeply sensitive and reactive, I was easy to push. She could use subtle, almost invisible cues—like dog whistles—to trigger me. When I reacted, my distress was visible. She soared, by contrast, appearing calm, composed. The comparison was stark: her unaffectedness made her look right, while my emotional presentation made me look wrong.

If you’re overwhelmed, overstimulated, or visibly distressed, your words can be dismissed simply because the delivery isn’t “correct.” You’re invalidated—not for what you say, but for failing to mask emotion. Meanwhile, those who appear composed—whether less sensitive, more resilient, or simply checked out—are granted credibility. In conflict, content matters less than presentation.

This dynamic is often weaponized. A question like, “What are you so angry about?” masquerades as concern but functions as control, subtly discrediting the other person.

In closed systems—family, workplace, or community—the sensitive one easily becomes the scapegoat. Sensitivity is reframed as weakness, instability, or unreliability. Any emotional communication that challenges the status quo is disqualified before it’s even heard, dismissed not for its substance but for the unmasked feelings attached.

Composure paraded as proof of virtue; sensitivity condemned as proof of sin.

Closed interior door with a narrow line of light beneath it, representing the experience of being shut out while continuing to endure, witness, and remain present.

Scapegoating and the Cost of Speaking Up

The Truth That Cannot Be Erased

For over a decade, this space has been my witness. For a multitude of reasons, outside of what has been designated as my willfullness and lack of gratitude, I have never been a pleasing or “quiet” victim sufferer. By around age eleven, I understood that my highest goal in life was to become someone else—or to become more palatable while absorbing abuse. I failed equally at both. I sought and gave myself to many similarly toxic situationships, I suppose, in the name of practice and growth in the art of better abuse-getting.

The Reality of the Scapegoat

As a neurodivergent survivor of childhood trauma and sibling molestation, my so-called “hysteria” was the only language available to me in an environment that protected my abuser and pathologized my pain. My sister was endorsed as the golden child. I was left to navigate the wreckage of her actions alone. She was praised for not being like me and pitied for having to deal with my “drama.”

The Refusal to Be Gaslit

This blog documents my experience as the family scapegoat—the person who could not believe or pretend that the “flow” was good. I was encouraged to calm down, be positive, grateful, you know- JUST go with the flow, even when that flow was designed to drown me.

A Legacy of Resistance

My “tantrums” were protests. My “outbursts” were the sound of a person being erased in real time. I write about the dirty and unsurprising alliance between an abusive sister and a similarly narcissistic ex-husband for what it is: a coordinated effort which denied me peace and my children.

The Record for My Sons

I am not begging for a seat at a table where I am not respected. I keep this record so my children may one day understand that their mother was not “unhinged” simply as a defect. She was unsupported, overstimulated, and being crushed by a system she could not fathom.

A Note on My Methods of Survival

In earlier chapters, I used my sister’s full name and shared specific accounts of professional and personal abuse, including details she offered as warning shots about how she handles uncooperative others. I did this frantically, without a playbook on navigating coercive abuse or even any idea that coercive abuse was a thing. I did so without a support system.

I am not proud of the desperation that shaped those posts. But I am not ashamed of how I reacted to being molested, scapegoated, and erased. I was a person without a net, doing the only that I could—telling my truth- raging against those who harmed and silenced and erased me. In the only space I can.

This space is a sanctuary, a place where we cannot be silenced or erased.  If my experiences or sentiments resonate with you and you feel like sharing or connecting, please feel free to reach out.  No pressure, always, I’m down to listen. Message me anytime 🤍🤍🤍 wholesomebadass@gmail.com


Quote image: “If you’re not at the table, you’re probably on the menu.” Exclusion, scapegoating, triangulation, and black-sheep labeling in family and social systems.

Dissent and Discipline: Understanding Family Dynamics

The Binary World I Grew Up In

In my family, things weren’t simply liked or disliked—they were either the best or the worst. No middle ground, no “not for me.” If you didn’t love something, you had to hate it.

Once something was labeled right or wrong, it became collective truth. Everyone had to agree—or at least pretend to. Questioning, hesitating, or feeling differently wasn’t just disagreement; it was dissent. And dissent made you the enemy.

That breach wasn’t corrected, it was punished. Not to remove the threat, but to create a cautionary tale: this is what happens when you don’t fall in line. You lose protection. You’re cast out. Cooperation or neutrality didn’t exist—only winners and losers. And victory was best established by the outcast’s observable demise.

Since exile wasn’t enough. You were destabilized—pressured, undermined, and then blamed for the very instability imposed on you. The campaign is subtle, managed through half-truths and character attacks disguised as concern.

And here’s the part that hurts the most: I absorbed it. I carried those hateful beliefs and destructive behaviors into my own life. It’s true that hurt people hurt people. For decades, I caused pain equal to what I had lived—sometimes more. The first 35 years of my life were marked by destruction, fueled by the system I came from.