A warmly lit room with an open closet, hanging clothes, photographs, books, keepsakes, boxes, and a ceramic mug surrounding a scattered pile of personal belongings. The image includes the quote, "Nothing ever goes away until it has taught us what we need to know," by Pema Chödrön.

Over Moments: Making Sense of Life Through Patterns

With all of the therapy, writing, reading, reflection, and somatic work, a lot is coming up for me.

Memories.

Patterns.

Correlations that I had not previously made.

I am finding that this process is much less like the discovery of something new and much more like noticing something that has been there all along. I would describe it as so much stuff from the past lying in a tangled heap on a closet floor, too overwhelming to tackle or ignore. Slowly, I am making order of it, identifying items and events, and putting them in their places. The tangled mess shrinks, and the grip of it all is loosening.

I am also discovering that memory is a strange thing. I don’t trust every detail, every conversation, or every interpretation. But I do trust patterns, especially those that repeat themselves in what seems like perpetuity.

I am trying very hard to engage this with humility, admitting my blind spots. I recognize that other people have had different experiences and interpretations.

I can’t know intent or motivation, but only I can name the impact they have had on me.

Empty church sanctuary with wooden pews, stained-glass windows, and sunlight illuminating an altar beneath a quotation about truth and assumption.

Image Versus Reality

There is a scene in Boardwalk Empire in which a priest is standing in a river performing a baptism.

He is wearing white robes. He is smiling. He occupies a position of moral authority. He presents as a good man offering salvation.

The priest is holding the man beneath the water, while keeping a calmly arranged placid smile on his face, his confidence in plausible deniability.

Here is a man cloaked in goodness, purity, and authority, protected by the very role that allows him to publicly and confidently carry out something profoundly sinister.

People see the robes, the smile, the holy father offering salvation.

His authority goes unchecked because the story has already been written. The role itself pre-decides what is possible to notice. In that way, the people witnessing from the shore become part of the story as well.

The disturbance is not confined to the harm itself. It is also the protection, restoration, accommodation, and assumption of goodness that surround it.

It is the way the narratives that shape our understanding pre-decide what is possible to notice.

An empty courtroom with light shining across the judge's bench and the words, "When the aggressor occupies the protected position ..." superimposed over the image.

The Protected Position

Something began when I was four years old, and it was reinforced, repeated, normalized, and sustained over the course of decades.

The injury wasn’t only the abuse itself. It was also the fact that the person who harmed me was favored, protected, believed, accommodated, and repeatedly restored to a position of legitimacy while I was not.

Something bad happened, and the person who did it continued to occupy a protected position while my reality (moments of distress) was judged, minimized, and dismissed.

When that happens over and over again, year after year, it makes sense that I began to feel as though my validity, agency, credibility, and even my right to define my own experience had been stripped away.

For a very long time, I located the center of gravity in my mother. Now I am considering the possibility that my sister occupied a much more influential position than I had been able to discern.

Six and a half years older than me, she was the first grandchild, the first niece, and the favored child. Then came Magda, the last grandchild: highly sensitive, tightly wound, easily activated, and in need of inconvenient soothing.

My sensitivity was dismissed as performance.

“Quit performing. Stop being dramatic, hysterical, manipulative. Stop trying to get attention.”

Nobody taught me how to cope with difficulty, tolerate discomfort, or regulate my nervous system.

I think my sister learned that there was power in being able to suck it up and may even have come to feel martyred by it. By keeping me dysregulated through taunting, provocation, and unwanted touching, she gained traction through the contrast in presentation. She appeared composed while I appeared reactive, and ours was a family with very little capacity for visible, observable, unhidable struggle.

As I continue to heal, I find myself repeatedly encountering variations of this same pattern. There is a certain kind of personality that seems to require constant elevation, admiration, accommodation, and preferential treatment, and there is a predictable response to anyone whose presence threatens to divert attention from that arrangement.

The archetype itself is hardly new.

If only authority were evidence of integrity and virtue.

If only age, status, confidence, accomplishment, popularity, or proximity to power guaranteed goodness.

I was placed on this trajectory at the age of four, and now I am doing the work required to change direction. I am learning to recognize the pattern that I know so well and, without vigilance, continue to mistake for love, safety, familiarity, and home.

The familiarity calls to me.

Like an old glove, it simply fits.

I recognize now that familiarity and safety are not the same thing.

Whatever else may be true, this also happened.

One healthy green tree standing in the middle of a forest of dead trees beneath the quote, “A peak is a moment. A pattern is information.”

The Story Is in the Pattern

Sheesh. How many more times will I have to navigate this particular circuit before I have learned everything I can from it?

It almost feels as though I have been given a false map. There are things people say that, if I allow them to guide me, will take me completely off course because they don’t align with reality, their actions, or my lived experience.

I am starting to recognize that the real story lives inside the patterns.

Words do matter. Conversations matter. Moments matter. But patterns persist regardless of what is said. Sometimes there is an incongruency or lack of alignment between words, the suggested intent of those words, and actions. Sometimes things are not communicated directly at all, and yet they are communicated clearly through repeated behaviors.

I am intentionally allowing patterns to inform me more than peak moments, conversations, or exchanges.

If there is a beautiful moment in a relationship, I can no longer hold onto that moment as though it represents the relationship as a whole. I will not waste energy trying to figure out how to get back to that place, as though I have somehow lost the thread. Perhaps it was the exception. Possibly, it was simply a moment.

The information is in the pattern.

That doesn’t necessarily tell me what is true in some absolute sense, but it does tell me what is real.

And when I allow patterns to inform what I say or do next, I am able to remain aligned with my quest for sovereignty and radical neutrality.

A thing has happened.

I don’t get to change it, reinterpret it, or spin it into something else. I don’t have to lose myself reacting or trying to understand it from every possible angle. I don’t have to overexplain my experience or convince anyone else of it.

I can simply acknowledge what is and decide what my actual options are, keeping in alignment with my North Star.

Whatever else may be true, this also happened.